Ganesh Chaturthi

 Ganesh Chaturthi (Gaṇeśa Caturthī), also known as Vinayaka Chaturthi (Vināyaka Caturthī), or Vinayaka Chaviti (Vināyaka Cavitī) is a Hindu festival commemorating the birth of the Hindu god Ganesha (Ganesh). The festival is marked with the installation of Ganesha's clay murtis privately in homes and publicly on elaborate pandals (temporary stages). Observances include chanting of Vedic hymns and Hindu texts, such as prayers and vrata (fasting). Offerings and prasada from the daily prayers, that are distributed from the pandal to the community, include sweets such as modaka as it is believed to be a favourite of Ganesha. The festival ends on the tenth day after start, when the idol is carried in a public procession with music and group chanting, then immersed in a nearby body of water such as a river or sea, called visarjan. In Mumbai alone, around 150,000 statues are immersed annually. Thereafter the clay idol dissolves and Ganesha is believed to return to his celestial abode.


The festival celebrates Ganesha as the God of New Beginnings and the Remover of Obstacles as well as the god of wisdom and intelligence and is observed throughout India, especially in the states such as Tamil NaduMaharashtraKarnatakaKeralaAndhra Pradesh and Goa. Ganesh Chaturthi is also observed in Nepal and by the Hindu diaspora elsewhere such as in AustraliaNew ZealandCanadaSingaporeMalaysiaTrinidad and TobagoGuyanaSuriname, other parts of the CaribbeanFijiMauritiusSouth Africa, the United States, and Europe. In the Gregorian calendar, Ganesh Chaturthi falls between 22 August and 20 September every year.

The public celebration was initiated by Bal Gangadhar Tilak (Lokmanya Tilak) in Pune in the year 1893. At public venues, along with the reading of texts and group feasting, athletic and martial arts competitions are also held.

Festival

Although it is unknown when (or how) Ganesh Chaturthi was first observed, the festival has been publicly celebrated in Pune since the era of King Shivaji (1630–1680, founder of the Maratha Empire). The Peshwa in the 18th century were devotees of Ganesh and started as a public Ganesh festival in their capital city of Pune during the month of Bhadrapad. After the start of the British Raj, the Ganesh festival lost state patronage and became a private family celebration in Maharashtra until its revival by Indian freedom fighter and social reformer Lokmanya Tilak. Indian freedom fighter Lokmanya Tilak, championed it as a means to circumvent the colonial British government ban on Hindu gatherings through its anti-public assembly legislation in 1892.

According to others such as Kaur, the festival became a public event later, in 1892 when Bhausaheb Laxman Javale (also known as Bhau Rangari), installed the first sarvajanik (public) Ganesh idol in Pune.[ In 1893, the Indian freedom fighter Lokmanya Tilak praised the celebration of Sarvajanik Ganesh Utsav in his newspaper, Kesari, and dedicated his efforts to launch the annual domestic festival into a large, well-organised public event. Tilak recognised Ganesh's appeal as "the god for everybody", and according to Robert Brown, he chose Ganesh as the god that bridged "the gap between Brahmins and non-Brahmins", thereby building a grassroots unity across them to oppose British colonial rule.

Credits: https://en.wikipedia.org/wiki/Ganesh_Chaturthi

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